I was having a sitting one day in my own house with a lady friend, named Miss Clark, when a female spirit came to the table and spelt out the name "Tiny".
"Who are you?" I asked, "and for whom do you come?"
"I am a friend of Major M.!" (She mentioned the full name.) "And I want your help."
"Are you any relation to Major M.?"
"I am the mother of his child."
" What do you wish me to do for you?"
"Tell him he must go down to Portsmouth and look after my daughter. He has not seen her for years. The old woman is dead, and the man is a drunkard. She is falling into evil courses. He must save her from them."
"What is your real name?"
"I will not give it. There is no need. He always called me "Tiny"."
"How old is your daughter?"
"Nineteen! Her name is Emily! I want her to be married. Tell him to promise her a wedding trousseau. It may induce her to marry."
The influence divulged a great deal more on the subject which I cannot write down here. It was an account of one of those cruel acts of seduction by which a young girl had been led into trouble in order to gratify a man's selfish lust, and astonished both Miss Clark and myself, who had never heard of such a person as "Tiny" before. It was too delicate a matter for me to broach to Major M. (who was a married man, and an intimate friend of mine), but the spirit came so many times and implored me so earnestly to save her daughter, that at last I ventured to repeat tlae communication to him.
And now I have something to say on ihe subject of communicating with the spirits of persons still in the flesh. This will doubtless appear the most incomprehensible and fanatical assertion of all, that we wear our earthly garb so loosely, that the spirits of people still living in this world can leave the body and manifest themselves either visibly or orally to others in their normal condition. And yet it is a fact that spirits have so visited myself (as in the case I have just recorded), and given me information of which I had not the slightest previous idea. The matter has been explained to me after this fashion - that it is not really the spirit of the living person who communicates, but the spirit, or "control", that is nearest to him: in effect what the Church calls his "guardian angel", and that this guardian angel, who knows his inmost thoughts and desires better even than he knows them himself, is equally capable of speaking in his name.